Ancient Corinth and the Corinth Canal private tour from Athens (5 hours)
From 400 EUR per group
Free cancellation until 72 hours before the start.
ΑθήναAthens 5 hours, from the port
Free cancellation until 72 hours before the start.
You pay nothing until we confirm.


Five hours in Athens with a Greece Private Tours driver, by request: the Beth Shalom and Etz Hayyim synagogues on Melidoni Street with the community's guide, the Holocaust Memorial by Kerameikos and Thiseio on foot, the statue of Archbishop Damaskinos and 75 minutes at the Benaki Museum, where the Jewish Museum of Greece shows its collection while its building is closed; 50 minutes’ driving. Quoted by the office.
Planned at five hours on a weekday morning, when the Jewish Community of Athens receives visitors at its synagogues; the office confirms the length when it quotes the day.
Start and end: Piraeus cruise terminals
The line is the road as routed on OpenStreetMap data, north up; the minutes and kilometres are the ones in the strip above. © OpenStreetMap contributors


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Benaki Museum of Greek Culture Μουσείο Μπενάκη
Closed on Tuesdays; Holidays: New Year's Day, Epiphany, Clean Monday, 25 March, Easter Day, Easter Monday, 1 May, Holy Spirit Day, 15 August, 28 October, Christmas Day and Boxing Day
checked 27 Oct 2026, benaki.org
Paid at the gate, not included in the tour price.
Four stops and 50 minutes at the wheel, routed on OpenStreetMap without traffic: from the Piraeus cruise terminals 17 min and 12 km to Melidoni Street for an hour at the two synagogues with the community’s guide; 4 min and 2.3 km round the one-way streets to the Holocaust Memorial for 45 minutes, the walk through Thiseio included; 7 min and 3.5 km to Mitropoleos Square for a quarter of an hour at the statue of Archbishop Damaskinos; 5 min and 2.4 km to the Benaki Museum for 75 minutes with the Jewish Museum of Greece’s collection; 17 min and 13.8 km back to the ship, or to your hotel. Fifty-five minutes stay loose for the community’s pace and a coffee. Two calendars set the order: the Jewish Community of Athens receives visitors on weekday mornings from ten, and the Benaki Museum opens at ten every day but Tuesday, so the synagogues come first and the museum last, on a Monday, a Wednesday, a Thursday or a Friday. The Athens page sets this morning beside the 4-hour highlights tour and the full days.
The two synagogues of Athens face each other across a short street in Thiseio. Beth Shalom at number 5, a Sephardic synagogue founded in 1935 and renovated in the 1970s, is the one in regular use, with the Rabbi’s office and the community’s youth hall beside it; Etz Hayyim at number 8, the Romaniote synagogue the community’s route calls the Ioannina Synagogue, was completed in 1905, seats 300 on the second floor of its neoclassical building, had both levels renovated in 2007 and opens now for the major holidays and for events, as the community’s heritage pages tell it. At the entrance of Beth Shalom stands the memorial the community raised to the Greek Christians who risked their lives to rescue their Jewish fellow citizens, inaugurated in January 2016 by the President of the Republic and given 19 further names in February 2026, as the Central Board of Jewish Communities records. The visit inside is the community’s own: it receives visitors on weekdays, never on weekends or public holidays, on a request sent at least three days ahead with copies of every passport, and two weeks ahead with every name for a party of more than ten; men wear a kippah, lent at the door, and the community’s guide shows you the synagogues and the memorials. The community asks a contribution of 10 EUR (checked 27 Oct 2026, athjcom.gr) per person, since its synagogues receive no state funding, paid before the visit by transfer or on arrival at its administration building opposite Beth Shalom. The office sends the request when it confirms the day. The visiting hours as the community prints them:
Checked 27 Oct 2026, athjcom.gr.
Four minutes round the block, or three hundred metres on foot, bring you to the junction of Melidoni, Ermou and Evvoulou streets beside the ancient cemetery of Kerameikos, where the Holocaust Memorial of Athens has stood since Monday 10 May 2010, when the Mayor of Athens and the president of the Jewish Community of Athens unveiled it together, as the Central Board reported that week: a broken Star of David hewn from marble, its triangles scattered round the core that remained to carry the history of the Greek communities on, the work of the Greek-American sculptor Deanna Maganias, chosen by a committee from nineteen artists and approved by the Municipal Council on 30 January 2009, the community’s gift to the city. The City’s own visitors’ guide adds that the marble is Egyptian and that the points turn toward the towns across Greece from which the Jews were gathered and deported; the monument stands in the open among grass and dirt next to the pedestrian zone. A few metres away, at the synagogue, the Germans trapped and arrested the Jews of Athens in March 1944, about 350 people, mostly men, by the community’s own account. From the memorial the driver lets you walk: the community’s heritage pages say Athens never had a Jewish quarter as such, its families living scattered, about thirty of them in the 1840s, sixty in 1878 and three hundred by 1887, many in Thiseio and Petralona, where the first modern synagogue rose on Melidoni Street; the community counted about 3,000 on the eve of the war, about 5,000 after it, and about 1,200 families today, the largest in Greece. The vehicle waits where the walk ends.
Seven minutes and 3.5 km east, the statue of Archbishop Damaskinos stands at 1 Pandrosou Street before the Metropolitan Cathedral. The community’s route names him first among the places of remembrance: the archbishop of 1890 to 1949 who led the stand against the German policy of annihilating the Jews of Greece, recognised as Righteous Among the Nations by Yad Vashem on 27 May 1969, while the city’s police under Angelos Evert issued false identity papers, as the community’s history tells it. A quarter of an hour on the square, no ticket, the driver waiting on Mitropoleos Street.
The museum began in 1977 in a small room of the Beth Shalom synagogue, moved in 1985 to a rented floor at 36 Amalias Avenue, became a foundation in 1989 and at the end of 1997 moved into the 19th-century house at 39 Nikis Street, by Syntagma, inaugurated on 10 March 1998, as its own history page gives the dates. Only the outer walls of the old house were kept: inside, a stairway winds in a spiral round a central octagonal shaft under a glass dome, and the exhibition climbs it one theme per level, from the restored interior of the Patras synagogue below ground to the Benrubi art gallery on the ninth, more than 10,000 objects from the 3rd century BCE to the 20th century. Its site prints a ticket of 10 EUR (checked 27 Oct 2026, jewishmuseum.gr), 8 EUR (checked 27 Oct 2026, jewishmuseum.gr) for students and visitors over 65, and, where the hours stood when this page’s facts were checked, the words temporarily closed, with no date to reopen, which is why the museum is not a stop today: the office reads the museum’s site before it confirms your date, and the building goes back into this hour the day it opens. Until then the museum’s collection travels: 5 min and 3 km from Nikis Street, at the Benaki Museum of Greek Culture on Vasilissis Sofias Avenue, the Jewish Museum of Greece shows garments of the Sephardic and Romaniote communities and ritual objects from the late seventeenth to the early twentieth century among the Benaki’s own rooms of Greek culture, from 20 June 2026 to 1 February 2027, and entry is in the Benaki’s standard ticket, 12 EUR (checked 27 Oct 2026, benaki.org), 9 EUR (checked 27 Oct 2026, benaki.org) for students and visitors over 65, free under 22, with a free audio guide by QR code and last entry an hour before closing. Seventy-five minutes there cover the Jewish rooms and a walk through the rest. The museum’s other show this autumn, on the Greek Jews after the war at the Bathhouse of the Winds in Plaka, runs to 30 November 2026 by its site and can take this hour instead if you ask. The Benaki’s hours as it prints them:
Checked 27 Oct 2026, benaki.org.
Our driver drives, waits at every stop with the vehicle and gives the practical orientation, where the car stands and where to meet; at the synagogues the community’s own guide takes over, which is part of its visit, and inside the Benaki the law keeps guiding for state-licensed guides (Law 5121/2024), so a licensed guide for that hour is booked on request and quoted with the day. The morning is run by request because the heart of it is the community’s arrangement: nothing is confirmed until the community has your date, so no figure prints here. You ask for the day with the form beside the title, the office asks the community, and it answers by email with one figure for the vehicle and the driver, for your party and your date; the contribution and the Benaki’s ticket are paid on the spot, and nothing is paid on the site. The driver-or-guide guide explains the rule. For a longer day, the synagogue of the Ancient Agora, a marble fragment with a menorah found in 1977 near the Metroon, or the Jewish section of the First Cemetery, say so in the custom tour form.
No meal stop in a morning that ends at the Benaki by half past two; the Benaki keeps a café-restaurant on the museum’s days, at your own expense, and lunch after the drop-off is your own. Steps and shade no official page counts, so no figure is printed: the City’s guide places the memorial in the open among grass and dirt beside the pedestrian zone, the walk through Thiseio is on pavements and the paved way below the Agora, the synagogue is entered from the street, and the driver’s orientation at each stop covers the walk, the shade and the nearest toilets, which no page we read lists. The Benaki’s page sends wheelchair users to the entrance of the main building on Vasilissis Sofias Avenue, and the office asks it about the floors before it confirms a day for a wheelchair. Men need a head covering at the synagogue; the community lends a kippah at the door, and asks every visitor to dress for a place of worship.
One figure from the office, per group, for the vehicle and the driver, answered by email within the time the contact page promises; the total is for the party, not per person, so the more of you ride, the less each pays. Two sums are paid on the day: the community’s contribution of 10 EUR (checked 27 Oct 2026, athjcom.gr) per person, with the date it was checked, and the Benaki’s ticket of 12 EUR (checked 27 Oct 2026, benaki.org), the one entrance fee of the morning; the fees guide lists every ticket we print. A booking cancels free of charge up to 72 hours before the start.
In the lobby of your Athens hotel at the agreed time, and back to it; cruise guests are met outside their ship’s terminal at the Piraeus cruise terminals, where the driver holds a sign with your name. The figures above start at the terminals, 17 min and 12 km to Melidoni Street, and from a hotel the first and the last leg follow your address. A start at half past nine reaches the synagogues as the community opens its door at ten; the day needs a weekday that is not a Tuesday, when the Benaki closes, and not a public holiday of either calendar, which the office checks with the community. The Piraeus page has the terminals, the gates and the margin before all-aboard.
In Greece, guiding visitors in museums and archaeological sites is the work of state-qualified guides registered with the Ministry of Tourism (Law 5121/2024, Articles 33, 34 and 40). Our drivers are not guides: they drive, wait and give practical orientation on the road. We can book a licensed guide for you on request and quote the guide separately. How hiring a driver in Greece works
In the lobby of your Athens hotel at the agreed time, and back to it; the legs below start at the Piraeus cruise terminals, and the first and the last follow your address.
Cruise guests: outside your ship's terminal at Piraeus, at the time we agree; the driver holds a sign with your name. The synagogue visit is a weekday morning, so the call has to fall on one.
Your driver waits outside your ship's terminal at the agreed time with a sign with your name.
A folding wheelchair travels in the boot; tell us in the request.
Cancel free of charge up to 72 hours before the start; tell us by email or WhatsApp.
Inside the last 72 hours, or if nobody shows up, the full price is due.
Changes of date or group size are free until the same 72-hour limit.
The full wording: the cancellation policy and the booking terms.
Because the day is run by request: the office answers your request by email with one figure for the vehicle and the driver, for your party and your date, once it has asked the community for the synagogue visit. The Benaki's ticket and the community's donation are paid on the spot, and nothing is paid on the site.
It is arranged with the Jewish Community of Athens under its own rules: visits on weekdays from 10:00 to 13:30, never on weekends or public holidays, requested with passport copies at least three days ahead, and with every name two weeks ahead for a party of more than ten. The office sends the request when it confirms the day; on a date the community cannot receive, the synagogues are seen from the street with the memorial at the door, and the office says so before you decide.
Not on the day this page was checked: its own site says it is temporarily closed and prints no reopening date. Its garments and ritual objects are shown at the Benaki Museum of Greek Culture until 1 February 2027 on the Benaki's ticket, and that is the museum hour of this day; the office reads the museum's site before it confirms a date, and the museum goes back into the day when it reopens.
On a weekday call, yes: the driver meets you outside your terminal at Piraeus, the synagogues are the first stop, and the morning ends back at the ship with the margin the Piraeus page prints before all-aboard. Send the ship's times with the request; the community needs the passport copies in advance either way.
Yes, as a longer day: the community's own route adds the synagogue of the Ancient Agora, a marble fragment with a menorah found in 1977 near the Metroon, which the Agora's ticket covers. Say so in the request and the office quotes the hours; for the Acropolis itself the 4-hour Athens highlights tour exists, and the two can follow each other on two mornings.
From 400 EUR per group
Free cancellation until 72 hours before the start.
From 400 EUR per group
Free cancellation until 72 hours before the start.

From 300 EUR per group
Free cancellation until 72 hours before the start.
Tell us the places and the hours; we price a custom day for your group.
Each port page says where the ships dock, where we meet you and which tours fit a call.
A person answers: call or WhatsApp us, or send a note from the contact page.
Change this tour: tell us the stops and hours you want